Creating a Multicultural Curriculum
A key concept I picked up in this week’s reading is
multicultural curriculum is not enough to reduce bias. It is important the multicultural curriculum
is specifically, and overtly, anti-bias and anti-racist (Derman-Sparks,
1993/1994; Nieto, 1999). In “Empowering
Children to Create a Caring Culture in a World of Learners,” Louise Derman-Sparks
(1993/1994) advocated providing students with the opportunities to take
learning and actions into their own hands.
Her suggestion is to include the following goals when creating a
multicultural curriculum:
- Nurture each child’s construction of a knowledgeable, confident self-concept and group identity [, …]
- Promote each child’s comfortable, empathic interaction with people from diverse backgrounds [, …]
- Foster each child’s critical thinking about bias [, … and]
- Cultivate each child’s ability to stand up for her/himself and for others in the face of bias. (p. 180)
After first learning about themselves, students will be able
to recognize the similarities in humanity among people who are different in any
way. Then students will advance to
analyzing biases critically, and ultimately, acting on those analyses and
advocating for equality. Granted, this
may be a highly idealized goal in an elementary level, but it is important to
begin somewhere. Young children may come into the classroom
with some biased ideas that they have learned from their family or community,
and I think Derman-Sparks would say it’s important not to say “Your mom is wrong; blind people can contribute to society,” but ask guiding questions that students
would use to start analyzing their beliefs.
If I was to tell a student his parents were wrong, that student would
tell his parents, who would get angry and call me, or my superior, to complain about
me overstepping my boundaries. However,
if a student critiques a bias and reflects on how it might make the other person feel, he can tell his
parents “I think blind people can work; they have all sorts of tools available
to help them interact with the sighted world.”
The example cited in which Maria informed her grandmother a toy was
offensive is an excellent representation of this (Derman-Sparks, 1993/1994). To me, it is imperative to be sure students
are changing biases based on what they learn and feel, rather than replace the
beliefs of their parents, churches, communities, etc. with mine.
Derman-Sparks also pointed out how important it is to think
of multicultural curriculum in ways other than what she termed “tourist
multicultural curriculum” (1993/1994, p. 180).
Her point is simple: when we, as educators, only teach students about
how different cultures celebrate their winter holiday, we are not doing our
students any justice. We are focusing on
one part of a culture that we have
decided is so important and so widely practiced that it is representative of an
entire country/religion/ethnicity. The
fact is, just as there are multiple ways of celebrating Christmas in the United
States (including not celebrating at all), looking at one aspect of one day in
the life of others is not helpful or
inclusive. Derman-Sparks also cautioned
against using a tourist multicultural curriculum in fear that it might
patronize or trivialize other cultures and lead to further biases.
While reading the articles for this week, it made me feel a
little overwhelmed. “Teach more culture,
but make sure you’re teaching it correctly” is a vague and daunting
directive. This class has helped, and I
will appreciate having had it when I begin teaching at an urban middle school
outside of Nashville, TN, next fall, and I have also found several resources throughout
the semester that provide more information and guidance on improving my
teaching practice. I have linked to them
throughout my blogging, but a new one is Teaching
Tolerance, a magazine dedicated to reducing biases and improving tolerance. It offers free magazine subscriptions to
educators (mailed to their school twice a year) and has several online
resources available, including a community for educators to blog and discuss
issues, free .pdf versions of prior magazines, classroom activities, and free
teacher kits (DVD’s, books, worksheets, etc.) available to teachers. I found it at www.tolerance.org (they are also affiliated
with TDSi, which I mentioned in an earlier post).
I am looking forward to taking all of the knowledge gained
during this class into my classroom next year.
I will be in a new state, with new expectations, but I feel I will be
able to use these reflections as a starting point for developing my curriculum
and supporting all of my students. The
readings from this week, specifically, resonated with me as I am already
thinking of building a new class library, and I want to be sure to cover all
aspects of culture with my
selections. I apologize for writing yet another
book as my blog entry, but I find it so difficult to limit myself to 400 words
when a topic seems so relevant to my situation!
References
Derman-Sparks,
L. (1993/1994). Empowering children to create a caring culture
in a world of differences. In Jana Noel
(Ed.), Classic edition sources: Multicultural education (3rd ed.) (pp. 179-182).
New York, NY: Mcgraw-Hill.
Nieto, S. (1999).
Creating multicultural learning communities. In Jana Noel (Ed.), Classic edition sources: Multicultural
education (3rd ed.) (pp. 187-190). New York, NY: Mcgraw-Hill.
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